Although nothing could take anything away from the glorious day that is Easter, I did have a small disappointment.
I had set our colossally old VCR to tape "King of Kings". What I didn't realize was the there is "King of Kings" and there is "The King of Kings".
I taped "The King of Kings". Oops.
"The King of Kings" is a silent movie from 1927.
"King of Kings" is one of those Bible movie blockbusters, with a Nordic Jesus of some type. I always enjoy the casting of these things. In an epic Bible blockbuster we get to look forward to the likes of Ernest Borgnine as St. Peter and that type of thing. In "King of Kings", Rip Torn plays Judas.
(Disclaimer: as far as I can tell, Ernest Borgnine has never played St. Peter. He has appeared in an epic Bible movie at least twice, though.)
Isn't Charles Laughton running around as Pontius Pilate somewhere? I think he is. Since I missed "King of Kings", I'll have to wait until next year. I'll offer up my suffering to the Poor Souls in Purgatory.
"The King of Kings" has not one person anyone has ever heard of, except the director, who is Cecil B. Demille. Although, you may actually know the actor who played Jesus, not for his role of Jesus, but for his role as Mr. Gower, who nearly poisons someone in "It's a Wonderful Life."
I fell asleep.
But not before some of the most entertaining flights of Biblical fancy I've seen in quite some time. In "The King of Kings", Mr. DeMille has Jesus running around doing things that Jesus did, but not in any particular order, saying things that Jesus actually said, but not under the circumstances during which He said them and adding detail that is entirely made up.
The movie opens with the wicked Mary Magdelene in a scanty outfit, playing with a leopard. She is part of some sort of court and the darling of all. She's miffed because her boyfriend, Judas (yes, THAT Judas) hasn't been around. The fat ugly old man who has a crush on her informs her that Judas hasn't been around because he's hanging around with this new prophet.
Mary heads off in her fancy chariot to see what all the fuss is about. It's VERY fancy. The horses are wearing hats.
Meanwhile, we see St. Mark as a 12 year old. (St. Mark, as in the Gospel According to Mark.) He is showing off his new walking ability, since Jesus cured his lameness.
St. Mark is approached by another child who begs St. Mark to take him to Jesus. The child may be a girl. We really can't tell. (Here's the picture of St. Mark and the blind child. You tell me.) The child is blind. The child plays the part of being a blind child by running around with his (or her) eyes closed and his (or her) arms out. If we had been watching this film in Inglewood, the whole crowd would have been shouting, "Open your eyes! You'll be able to see where you're going!"
Then in one fell swoop, Mary Magdelene arrives, the blind child finds the Blessed Mother, Mary M. finds Judas, Mary takes the blind girl/boy to Jesus where he/she finally opens his/her eyes and then Jesus heals Mary Magdelene.
You know, if you squint at that movie poster, you'll see the words "little blind girl". I really thought it was a boy. She certainly kept Sister St. Aloysius and I guessing.
Judas is upset because Jesus won't charge a fee for healings.
Then I fell asleep. Too many chocolate eggs. I think I saw Lazarus rise from the dead. In this film, he probably went on to open a popular hamburger stand. His sister, Martha, after all, was a pretty good cook.
I suppose a relatively crazy story is as good a reason to enjoy a Biblical epic as the eye popping casting choices. And the hats. There is always an wide array of crazy hats. Did people really wear all these hats? I suppose they may have. Hats did used to be much, much more popular. When I was a child, one of the most exciting things about Easter was finding an Easter bonnet. We must have looked like the extras in a Biblical epic.
I'm not just whistling Dixie here, although it certainly must seem so. The whole thing has me thinking a lot about what we believe and where we get those ideas. Let's talk some more about that tomorrow.